Here is the sermon I gave in chapel for the Krost Symposium on Environmental Justice.
If you are hoping or thinking that this post has to do with science and religion, then you best look elsewhere. This is a continuation of my previous post on what the Christian tradition in particular has to offer the world in terms of development work. The first post discussed the fact that Christianity has always been in translation across languages and cultures.
This brings up a second, related idea. As a tradition that inherently crosses borders and boundaries, it is one that is constantly changing and evolving based on the time and context. Some would like to think that the Bible itself is simply a static document that we can rely on because it is unchanging and constant. However, I think it’s clear that even within the boundaries of the biblical text the faith that begins with Abraham evolves and changes. Continue reading
Nothing, really. They do a lot of good. Just like a lot of secular NGOs all over the world. BUT they are not the church.
I recently taught a class at WHRI on missiology and development in which we explored (among many other issues) the tension between the needs present in the world and the fact that Christian mission has to be more than simply another development organization. Continue reading
In the first post on this topic I gave some context in which this conversation about reconciliation has been taking place. The second post explored ways in which we avoid dealing with reconciliation as a real practice within our community. In this post I want to explore some of the ways we might begin to take steps toward reconciliation and what might make that possible.
You may have noticed all of the qualifiers in that last sentence. That’s because the question I wrestle with is whether this is something we do or something God does? Continue reading