Here is the sermon I gave in chapel for the Krost Symposium on Environmental Justice.
I recently made a presentation at Texas Lutheran University’s Krost Symposium on Environmental Justice with the title above. Unfortunately the video does not include the images and graphics from the powerpoint I used which was a big part of the presentation.
Last year around the same time that our annual consumer frenzy was reaching a fever pitch I was wrapping up a series inspired by fellow Truett grad, preacher extraordinaire and soon-to-be published author, Kyndall Rae Rothaus, about the nature of our purchases and how they function in the consumer religion (Holy Purchases). I’ve just gone back and re-read these posts and am again struck by how enmeshed we are (I am) in this religious-economic system.
I would love to say that because I have diagnosed these things to an extent, I am somehow immune or above, but that’s always the biggest lie. That is the danger of any purity code whether it’s Leviticus or Fair Trade. You believe somehow that you are able to live up to its perfection by following the letter of that law. Jesus clearly points out that the spirit of the law is more important than the literal interpretation and strict adherence when he repeatedly breaks the ritualistic practices of sabbath-keeping. Purity codes can twist us into valuing holiness for its own sake and devaluing life and creation. We keep ourselves apart and separate so we can believe that we are different.
Maybe this is why Paul writes in Phillipians 2:3 that we are to “regard others as better than yourselves.” It’s not about demeaning ourselves, but rather humbly exalting others and placing ourselves within the greater context of all creation. We are created and loved, but not as special and unique as we would like to think. We are no better or worse than others no matter what we buy or don’t buy. By all means live faithfully and follow your convictions, but don’t believe for a second that this gives you any special status with God or anyone else for that matter. It doesn’t and it shouldn’t.
Hope everyone has a happy and blessed holiday this week. Let’s remember our native brothers and sisters this week. They have given and continue to give gifts to us, if we are open to receive them. Sometimes it looks like repentance and confession, but those are also gifts to be thankful for.
I LOVE this video!! Composting toilets FTW!!
“Instead of foreigners sending us food, they should give us the chance to do our own agriculture so it can survive.” So said Rony Charles, a rice grower and member of the Agricultural Producer Cooperative of Verrettes, in Haiti.Giving domestic agriculture the chance to survive would address four critical needs:
1. Creating employment for the majority, estimated at 60% to 80% of the population;
2. Allowing rural people to stay on their land. This is both their right as well as a way to keep Port-au-Prince from becoming even more perilously overcrowded;Addressing an ongoing food crisis. Today, even with imports, more than 2.4 million people out of a population of 9 million are estimated to be food-insecure.
3. Acute malnutrition among children under the age 5 is 9%, and chronic under-nutrition for that age group is 24%. Peasant groups are convinced that, with the necessary investment, Haiti could produce at least 80% of its food consumption needs; and
4. Promoting a post-earthquake redevelopment plan that serves the needs of the majority, unlike the one currently promoted by the U.S. and U.N. which is based on the growth of sweatshops. See “Poverty-Wage Assembly Plants as Development Strategy in Haiti”.