Last year around the same time that our annual consumer frenzy was reaching a fever pitch I was wrapping up a series inspired by fellow Truett grad, preacher extraordinaire and soon-to-be published author, Kyndall Rae Rothaus, about the nature of our purchases and how they function in the consumer religion (Holy Purchases). I’ve just gone back and re-read these posts and am again struck by how enmeshed we are (I am) in this religious-economic system.
I would love to say that because I have diagnosed these things to an extent, I am somehow immune or above, but that’s always the biggest lie. That is the danger of any purity code whether it’s Leviticus or Fair Trade. You believe somehow that you are able to live up to its perfection by following the letter of that law. Jesus clearly points out that the spirit of the law is more important than the literal interpretation and strict adherence when he repeatedly breaks the ritualistic practices of sabbath-keeping. Purity codes can twist us into valuing holiness for its own sake and devaluing life and creation. We keep ourselves apart and separate so we can believe that we are different.
Maybe this is why Paul writes in Phillipians 2:3 that we are to “regard others as better than yourselves.” It’s not about demeaning ourselves, but rather humbly exalting others and placing ourselves within the greater context of all creation. We are created and loved, but not as special and unique as we would like to think. We are no better or worse than others no matter what we buy or don’t buy. By all means live faithfully and follow your convictions, but don’t believe for a second that this gives you any special status with God or anyone else for that matter. It doesn’t and it shouldn’t.
Hope everyone has a happy and blessed holiday this week. Let’s remember our native brothers and sisters this week. They have given and continue to give gifts to us, if we are open to receive them. Sometimes it looks like repentance and confession, but those are also gifts to be thankful for.
Each year, the world produces about 1,471 pounds 670 kilograms of edible food for every person on the planet. We only eat about half of that. What happens to the rest? This video breaks it down — and gives you a few suggestions for what you can do to fix the problem.
A new food gleaning and supply-sharing program called Cropmobster has created simple and effective solutions to address food waste and hunger and increase farmer visibility in a decentralized, community-based way. And it’s spreading like wildfire.
With the help of organizations like the International Federation of Organic Agriculture Movements, ISEC has been able to sponsor 50 “reality tourists.” Ladakhis stay with locals for as long as three months, visiting nursing homes, shopping malls, and garbage dumps, as well as local farms and solar energy installations. While they are astounded by the amount of stuff that is thrown away, Norberg-Hodge says the visitors are much more affected by people’s lack of free time, the social segregation of old and young, and the anonymity and lack of interaction with neighbors—even in densely populated apartment buildings. Some of their reactions are documented in Norberg-Hodges 2011 documentary, The Economics of Happiness.
“You’d be amazed—this way of life in the West is really not what we think,” Norberg-Hodge reported one woman saying upon returning to her village. “People live right on top of each other in a building and they dont even know each others names. When someone comes to stay they make such a fuss over things like bed linen.”