Last year around the same time that our annual consumer frenzy was reaching a fever pitch I was wrapping up a series inspired by fellow Truett grad, preacher extraordinaire and soon-to-be published author, Kyndall Rae Rothaus, about the nature of our purchases and how they function in the consumer religion (Holy Purchases). I’ve just gone back and re-read these posts and am again struck by how enmeshed we are (I am) in this religious-economic system.
I would love to say that because I have diagnosed these things to an extent, I am somehow immune or above, but that’s always the biggest lie. That is the danger of any purity code whether it’s Leviticus or Fair Trade. You believe somehow that you are able to live up to its perfection by following the letter of that law. Jesus clearly points out that the spirit of the law is more important than the literal interpretation and strict adherence when he repeatedly breaks the ritualistic practices of sabbath-keeping. Purity codes can twist us into valuing holiness for its own sake and devaluing life and creation. We keep ourselves apart and separate so we can believe that we are different.
Maybe this is why Paul writes in Phillipians 2:3 that we are to “regard others as better than yourselves.” It’s not about demeaning ourselves, but rather humbly exalting others and placing ourselves within the greater context of all creation. We are created and loved, but not as special and unique as we would like to think. We are no better or worse than others no matter what we buy or don’t buy. By all means live faithfully and follow your convictions, but don’t believe for a second that this gives you any special status with God or anyone else for that matter. It doesn’t and it shouldn’t.
Hope everyone has a happy and blessed holiday this week. Let’s remember our native brothers and sisters this week. They have given and continue to give gifts to us, if we are open to receive them. Sometimes it looks like repentance and confession, but those are also gifts to be thankful for.
My wife has been taking a class on centering prayer and the women of our community recently had a silent retreat. My friend Michelle shared this on her blog, More With Much Less, about mindfulness and eating.
Mindful eating involves paying full attention to the experience of eating and drinking, both inside and outside the body. We pay attention to the colors, smells, textures, flavors, temperatures, and even the sounds crunch! of our food. We pay attention to the experience of the body. Where in the body do we feel hunger? Where do we feel satisfaction? What does half-full feel like, or three quarters full?
We also pay attention to the mind. While avoiding judgment or criticism, we watch when the mind gets distracted, pulling away from full attention to what we are eating or drinking. We watch the impulses that arise after we’ve taken a few sips or bites: to grab a book, to turn on the TV, to call someone on our cell phone, or to do web search on some interesting subject. We notice the impulse and return to just eating.We notice how eating affects our mood and how our emotions like anxiety influence our eating. Gradually we regain the sense of ease and freedom with eating that we had in childhood. It is our natural birthright.
The old habits of eating and not paying attention are not easy to change. Don’t try to make drastic changes. Lasting change takes time, and is built on many small changes. We start simply.
Interesting thoughts on re-reading my least favorite book of the Bible. What it might mean for us in critiquing civilization and modern domination systems.
One of the most exciting and edifying developments in Old Testament studies in recent years has been the rereading of the “conquest” of Canaan and the formation of the Tribes of Yahweh.In the past one of the most difficult problems of scholars and Christians in general was the Joshua story of violent conquest under the divine mandate to kill every man, woman, and child. Archeological research has revealed that there was no such systematic conquest of Canaan, and the Book of Judges itself indicates that the process of settlement and conquest took place over a long period of time.
This story is similar to my own journey in understand the relationship of economics to the purpose and mission of the church.
We tried to imagine an economy informed by the narratives of scripture, one bearing witness to the reign of God. It would be made of the same ingredients as the dominant economy: the same money, jobs, buying and selling goods and services. We weren’t going to try to roll back to a subsistence economy, or a household economy, or barter, or self-reliance. What was needed, we thought, was an economy not based on the goals, values and practices of this age, but one based in the life and teachings of Jesus, as revealed through scripture and the life of Christian communities through the ages.
An economy driven by such a direction seemed to be one in which all are taken care of; none acquire wealth at the expense of the others; all have what they need to live on; excessive consumption is not valued but a shared communal life is; mutual dependence is pursued; true costs are measured; all are called on to participate; we avoid categories that place some in the role of service provider and others in the role of service recipient (volunteer, minister/ministry, needy…). We assume we have all we need to take care of each other as brothers and sisters, fellow members of Christ, the living expression of the grace and provision of God.
Excellent and challenging article that questions our assumptions about economics in the church while also offering some alternatives that we can begin to live out in our churches and communities. I’m proud to say that our community (though imperfectly) is already practicing these alternatives. I would add the sharing economy to the list of alternatives.
With the most recent downturn in the US economy, a veneer has been ripped away from the illusion that capitalism has a moral center. Ardent activists who had previously looked toward reforming capitalism’s abuses have awakened from a stupor and are now peeking into the system’s unequal profit mechanisms. It will take significant denial to continue to affirm the morality of our current system.