Last year around the same time that our annual consumer frenzy was reaching a fever pitch I was wrapping up a series inspired by fellow Truett grad, preacher extraordinaire and soon-to-be published author, Kyndall Rae Rothaus, about the nature of our purchases and how they function in the consumer religion (Holy Purchases). I’ve just gone back and re-read these posts and am again struck by how enmeshed we are (I am) in this religious-economic system.
I would love to say that because I have diagnosed these things to an extent, I am somehow immune or above, but that’s always the biggest lie. That is the danger of any purity code whether it’s Leviticus or Fair Trade. You believe somehow that you are able to live up to its perfection by following the letter of that law. Jesus clearly points out that the spirit of the law is more important than the literal interpretation and strict adherence when he repeatedly breaks the ritualistic practices of sabbath-keeping. Purity codes can twist us into valuing holiness for its own sake and devaluing life and creation. We keep ourselves apart and separate so we can believe that we are different.
Maybe this is why Paul writes in Phillipians 2:3 that we are to “regard others as better than yourselves.” It’s not about demeaning ourselves, but rather humbly exalting others and placing ourselves within the greater context of all creation. We are created and loved, but not as special and unique as we would like to think. We are no better or worse than others no matter what we buy or don’t buy. By all means live faithfully and follow your convictions, but don’t believe for a second that this gives you any special status with God or anyone else for that matter. It doesn’t and it shouldn’t.
Hope everyone has a happy and blessed holiday this week. Let’s remember our native brothers and sisters this week. They have given and continue to give gifts to us, if we are open to receive them. Sometimes it looks like repentance and confession, but those are also gifts to be thankful for.
To me, it seems that as Christians, we have a responsibility to follow Christ’s example in our lives, and this includes economics. Christianity should not be associated with the seeking of profit and property, but with radical economic community and sharing. This was the economic vision of the earliest Christians, and it should also be for us today as society becomes more consumerist and the gap between rich and poor widens.
I recently ran across this disturbing story on Grist about how fracking companies exploit a theological loophole in the religious tradition of the Amish.
Energy companies in eastern Ohio — home to the world’s largest Amish population and billions of dollars worth of oil and gas reserves — have been convincing Amish farmers to sign away drilling rights to their land for far less than they’re worth, knowing that because their religious tradition frowns on lawsuits, the landowners will have little recourse for justice once they realize they’ve been duped.
This is one farmer’s response to being tricked into selling drilling rights at pennies on the dollar,
Of the Kenoil agent, Miller said: “He’s got to live with his conscience.”
This response probably jars our modern sensibilities. We want to fight for the Amish, take up their cause for them and finish this story the way it’s supposed to end… with the bad guys getting what they deserve. That’s the way it happens in the movies, right? Continue reading →
If you are hoping or thinking that this post has to do with science and religion, then you best look elsewhere. This is a continuation of my previous post on what the Christian tradition in particular has to offer the world in terms of development work. The first post discussed the fact that Christianity has always been in translation across languages and cultures.
This brings up a second, related idea. As a tradition that inherently crosses borders and boundaries, it is one that is constantly changing and evolving based on the time and context. Some would like to think that the Bible itself is simply a static document that we can rely on because it is unchanging and constant. However, I think it’s clear that even within the boundaries of the biblical text the faith that begins with Abraham evolves and changes. Continue reading →
Nothing, really. They do a lot of good. Just like a lot of secular NGOs all over the world. BUT they are not the church.
I recently taught a class at WHRI on missiology and development in which we explored (among many other issues) the tension between the needs present in the world and the fact that Christian mission has to be more than simply another development organization. Continue reading →