Last year around the same time that our annual consumer frenzy was reaching a fever pitch I was wrapping up a series inspired by fellow Truett grad, preacher extraordinaire and soon-to-be published author, Kyndall Rae Rothaus, about the nature of our purchases and how they function in the consumer religion (Holy Purchases). I’ve just gone back and re-read these posts and am again struck by how enmeshed we are (I am) in this religious-economic system.
I would love to say that because I have diagnosed these things to an extent, I am somehow immune or above, but that’s always the biggest lie. That is the danger of any purity code whether it’s Leviticus or Fair Trade. You believe somehow that you are able to live up to its perfection by following the letter of that law. Jesus clearly points out that the spirit of the law is more important than the literal interpretation and strict adherence when he repeatedly breaks the ritualistic practices of sabbath-keeping. Purity codes can twist us into valuing holiness for its own sake and devaluing life and creation. We keep ourselves apart and separate so we can believe that we are different.
Maybe this is why Paul writes in Phillipians 2:3 that we are to “regard others as better than yourselves.” It’s not about demeaning ourselves, but rather humbly exalting others and placing ourselves within the greater context of all creation. We are created and loved, but not as special and unique as we would like to think. We are no better or worse than others no matter what we buy or don’t buy. By all means live faithfully and follow your convictions, but don’t believe for a second that this gives you any special status with God or anyone else for that matter. It doesn’t and it shouldn’t.
Hope everyone has a happy and blessed holiday this week. Let’s remember our native brothers and sisters this week. They have given and continue to give gifts to us, if we are open to receive them. Sometimes it looks like repentance and confession, but those are also gifts to be thankful for.
“Instead of foreigners sending us food, they should give us the chance to do our own agriculture so it can survive.” So said Rony Charles, a rice grower and member of the Agricultural Producer Cooperative of Verrettes, in Haiti.Giving domestic agriculture the chance to survive would address four critical needs:
1. Creating employment for the majority, estimated at 60% to 80% of the population;
2. Allowing rural people to stay on their land. This is both their right as well as a way to keep Port-au-Prince from becoming even more perilously overcrowded;Addressing an ongoing food crisis. Today, even with imports, more than 2.4 million people out of a population of 9 million are estimated to be food-insecure.
3. Acute malnutrition among children under the age 5 is 9%, and chronic under-nutrition for that age group is 24%. Peasant groups are convinced that, with the necessary investment, Haiti could produce at least 80% of its food consumption needs; and
4. Promoting a post-earthquake redevelopment plan that serves the needs of the majority, unlike the one currently promoted by the U.S. and U.N. which is based on the growth of sweatshops. See “Poverty-Wage Assembly Plants as Development Strategy in Haiti”.
October 16 is World Food Day. It offers the opportunity to strengthen national and international solidarity in the fight to end hunger, malnutrition, and poverty. With falling water tables, eroding soils, and rising temperatures making it difficult to feed growing populations, control of arable land and water resources is moving to center stage in the global struggle for food security. Here are some facts to consider.
Excellent and challenging article that questions our assumptions about economics in the church while also offering some alternatives that we can begin to live out in our churches and communities. I’m proud to say that our community (though imperfectly) is already practicing these alternatives. I would add the sharing economy to the list of alternatives.
With the most recent downturn in the US economy, a veneer has been ripped away from the illusion that capitalism has a moral center. Ardent activists who had previously looked toward reforming capitalism’s abuses have awakened from a stupor and are now peeking into the system’s unequal profit mechanisms. It will take significant denial to continue to affirm the morality of our current system.
Marie was only 11 years old when she spoke at the “Raise the bar, Hershey!” rally in 2010. She’d seen videos of children in Ivory Coast and Ghana lugging around heavy sacks of cocoa beans and wielding machetes to open cocoa pods. She heard that these malnourished children in forced labor are often whipped or beaten. And she knew that wasn’t right.So Marie started a Fair Trade group at her middle school in San Francisco. She began telling everyone she could about the chocolate farmers who don’t earn a living wage, and the children kidnapped to work on plantations.