A friend from seminary recently asked for some help with theme of creation care for a sermon and the coming church year. She even said, “I don’t know why I didn’t think of you sooner.” I have spent enough time and energy in this area to develop a reputation as someone she “should have thought of sooner.”
I scoured the archives for some relevant writings to share. I was thankful to have some of my past work on this blog to point her to. Hopefully it was helpful. I realized that everything I shared with her is several years old or more. There’s nothing wrong with that. One of my good friends only reads books that are over 20 years old, because often time sifts out the junk and leaves us with those things that are worthwhile and timeless.
But it leaves me wondering what I have to say today. What is it that I want or need to write today?
This story is similar to my own journey in understand the relationship of economics to the purpose and mission of the church.
We tried to imagine an economy informed by the narratives of scripture, one bearing witness to the reign of God. It would be made of the same ingredients as the dominant economy: the same money, jobs, buying and selling goods and services. We weren’t going to try to roll back to a subsistence economy, or a household economy, or barter, or self-reliance. What was needed, we thought, was an economy not based on the goals, values and practices of this age, but one based in the life and teachings of Jesus, as revealed through scripture and the life of Christian communities through the ages.
An economy driven by such a direction seemed to be one in which all are taken care of; none acquire wealth at the expense of the others; all have what they need to live on; excessive consumption is not valued but a shared communal life is; mutual dependence is pursued; true costs are measured; all are called on to participate; we avoid categories that place some in the role of service provider and others in the role of service recipient (volunteer, minister/ministry, needy…). We assume we have all we need to take care of each other as brothers and sisters, fellow members of Christ, the living expression of the grace and provision of God.
Markets like Crossroads support immigrant farmers by connecting them with other immigrants, making it easy to exchange knowledge, and helping them find a way to return to their agrarian roots.
The Crossroads farmers’ market is known statewide for being the first farmers market in Maryland to electronically accept various types of nutrition benefit programs: food stamps, known federally as Supplemental Nutrition Assistance Program (SNAP); Women, Infants, and Children (WIC); as well as senior food assistance vouchers. Dudley explains that the market committed to accept electronic food stamps after paper vouchers disappeared in the late 1990s.
Although there is a growing population of Latino and Hispanic farmers in the United States, they often struggle with linguistic, cultural, and legal barriers. According to the Agricultural Census of 2007, Hispanic farmers are the fastest-growing population of new farmers and grew 14 percent from 2002, as compared with a 7 percent overall increase in farm operators.
Excellent and challenging article that questions our assumptions about economics in the church while also offering some alternatives that we can begin to live out in our churches and communities. I’m proud to say that our community (though imperfectly) is already practicing these alternatives. I would add the sharing economy to the list of alternatives.
With the most recent downturn in the US economy, a veneer has been ripped away from the illusion that capitalism has a moral center. Ardent activists who had previously looked toward reforming capitalism’s abuses have awakened from a stupor and are now peeking into the system’s unequal profit mechanisms. It will take significant denial to continue to affirm the morality of our current system.