What Would Jesus Eat?

Top Posts of 2009

December 29, 2009 · Leave a Comment

This is year #2 for WWJE? and it has been an interesting and instructive year. Moving to World Hunger Relief and reading the Ishmael trilogy being the two craziest things that happened… in my head at least. Here’s the top posts from this year according to the wordpress machine and edited by me based on comments and my own bias, in no particular order of reverse importance.

10. The Agricultural Amway

9. The Gospel of Guerrilla Gardening

8. Ode to Compost

7. Sabbath as Creation Care

6. Relocation and Reorientation

5. The Righteous Rich

4. The Original Sin of Agriculture: Knowledge of Good and Evil

3. Joseph’s Experiment With Redistribution

2. Transforming the Body

1. Turkey D-Day

Honorable mentions:

Industrial Churches

Synergistic Motivational Speaking at USDA Listening Session

The Myth of the Biblical Worldview

The Gospel of Compost Tea

Happy New Year!

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The Myth of the Biblical Worldview

December 22, 2009 · 1 Comment

Creation-Hands.jpgIn conversations about faith, religion and particularly missions, the term “biblical worldview” often comes up. It came up recently at the ECHO conference in a way that troubled me. It forced me to think about this term, the way it is used, what it means and whether it is even helpful.  

Worldview, like culture, is a notoriously slippery term. It describes a certain reality that exists, but that words have a hard time grasping. It is also a concept that cannot draw clear lines dividing people and cultures into neat categories. Where it attempts to do so it is problematic. The concept of worldview is an attempt to describe the essential and fundamental nature of things that shape our deepest beliefs. Therefore it is important and helpful, but not ultimate.

A “biblical worldview” is something that must first of all come from the Bible. Does the Bible espouse a particular worldview? The collection of texts we call the Bible is made up of at least forty different authors (likely more including the communities that influenced those writers) and numerous genres, such as, narrative, prose, commands and poetry. While this is not a random collection of writings, it also speaks with a surprising diversity and multiplicity of voices. When we attempt to force all of the texts of the Bible into one overarching genre or worldview (such as inerrant, infallible, prophetic or authority), we must necessarily mute certain voices in the text while amplifying others. Thus the Bible is muzzled and not allowed to speak.

A “biblical worldview” is also something that many people believe that they possess. I don’t believe that the Bible or faith or God is something we can possess. It is something and someone that possesses us. Once we are able to possess this worldview it ceases to be something that can challenge and critique us. All of us human beings are culturally conditioned and constrained creatures. We can certainly bear witness to our experience of the One who possesses us. We can share the witness of the biblical narrative to that same One. Unless we are willing and open to God and the Bible speaking to us in new ways from beyond our own cultural captivity, we continue to be engaged in cultural imperialism rather than the Kingdom of God.

This is why I don’t believe that a thing called a “biblical worldview” exists except, perhaps, in the mind of God. This is a concept that is not helpful and does not describe reality. As long as a human being is the one said to have a “biblical worldview”, I find it a fundamentally flawed and potentially dangerous idea. Andrew Walls and others have described Christianity as the ultimate local religion. I do believe that the gospel is able to be translated across cultures. There is something that ties the Body of Christ together in the world. However, this is a trans-cultural phenomenon that is both incarnate and transformative of that culture.

Image from truthandscience.net … God’s hands look a lot like mine. Ironic, don’t you think?

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A Very Merry Pagan Christmas

December 21, 2009 · 1 Comment

hssanta.gifThis Sunday we explored the theme of celebration. We asked the question, “Who is celebrating Christmas?” As people shared their stories, the answer was surprising…

As people began to see the centrality and meaning of the incarnation for Christmas, their family’s overblown celebration of consumerism, tacky decorations and Santa Claus seemed superficial and even oppressive. But as they went deeper, they realized that even their secular family experienced grace and mercy during Christmas. Things that seem cheesy and idealistic any other time of year, like peace, love, mercy and grace, suddenly seem possible at Christmas time.

Many pundits and Christians turn the holidays into a competition between the secular, consumer holiday and the religious celebration of the incarnation. We hear slogans like “Keep Christ in Christmas” and “Jesus is the Reason for the Season.” So much energy is expended trying to take back Christmas, as if it’s a holiday that we somehow possess as Christians.

What if God is at work in the midst of the most secular and consumerist versions of Christmas?

Just watch some of those classic Christmas movies like It’s a Wonderful Life or Miracle on 34th Street that has nothing to do with Jesus. Listen for God in the midst of those stories and you will be surprised. They are stories of faith, belief, love, mercy and kindness. There is often the theme of moving beyond our rationality to embrace the mystery of believing in things that we can’t see or that don’t make sense.

It’s true that the holidays are a rough time for a lot of people. This time of year brings up a lot of family and relational issues that we suppress the rest of the year. If we have eyes to see, I think it also makes space for redemption, reconciliation and grace. Are we open to God at work, even if Jesus is never mentioned or acknowledged as the “reason”?

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Happy Holidays with Humanure!

December 17, 2009 · Leave a Comment

Aaron (pictured below) and I cleaned out two composting toilets on the farm. We have a total of six composting toilets on the farm, soon to be eight. The average American uses about 80 gallons of water a day just flushing the toilet. We figure why call it waste when it can be put to good use as humanure. We don’t use any humanure on our vegetable crops. Instead we spread it on our pasture where our animals graze. We could use it on food crops if we followed the USDA guidelines for composting humanure… in case you were wondering.

One of the toilets we emptied today belongs to one of the families that lives on the farm. This was the first time it had been emptied in a year, since their duplex was built. The compost in there was pretty well finished and not very putrid at all. The design for those is a toilet near an outside wall where the waste falls onto a slope that goes out of the building into a chamber on the ground. That one took a year for a family of four to fill.

The other one we did today was in our education building. This was the first composting toilet on the property and consistently the most disgusting to empty. As you can see, the design does not make it really easy to empty. It’s a large compartment so there is a lot of crap to shovel when it’s full. It also gets a little spongy or squishy. The drier stuff on the top actually floats on the sludgy liquid stuff below. So as you shovel it gets more and more liquid and sludge-like. The smell in this one is horrible and nasty. Only a gas mask would be effective in filtering out the brutal odor of this one. We earned a Manure Movers of America shirt today.

If you’re interested in making better use of your own poop check out The Humanure Handbook.

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ECHO Summary

December 16, 2009 · 2 Comments

It’s the holidays and things are getting a little crazy, but I want to bring you, my faithful reader, a report from the ECHO Agricultural Conference in Ft. Myers, FL. First, it was my first time to Florida and it proved that stereotypes all come from some kernel of truth. The weather was ridiculously warm and humid for December and there were numerous AARP members in convertibles.

ECHO is primarily a demonstration farm that trains people for agricultural missions. Many of the organizations that work with ECHO and that were at the conference come at agricultural work overseas from a conservative evangelical perspective. While I believe strongly in holistic ministry that includes the physical, spiritual, political and social aspects of life, I tend to come at it from a more social justice perspective. The farm itself is impressive with so many plants, methods and demonstrations packed into such a small space. ECHO is geared towards tropical agriculture because this is where both most of the world’s poverty and most missionaries are located.

Over the week we had lots of conversations between sessions, over meals and in cars. There’s no way to cover all the territory adequately. So, I’ll try to give you my highlights.

Cross Cultural Communication
This class was probably the most at odds with my own theology (to put it diplomatically). The speaker tried to tackle issues related to worldview, culture, religion and agriculture in one hour. I took an entire semester on this topic in seminary and still have a lot to understand. The speaker claimed that the underlying problem in other countries is one of worldview. It became clear that “they” had an incorrect worldview while the correct worldview was a combination of the scientific and biblical worldview. He also lumped all religions other than Christianity into the category of animism, claiming several times that Islam was essentially animistic. The statement was made several times that the problem was with other culture’s view of nature as something we can’t control. The solution was the biblical worldview, which was to subdue the earth, meaning control and manipulate it. This was a very disturbing workshop to me. I hope to explore this more in an upcoming post on why I think there is no such thing as a biblical worldview.

Third Culture Kids
This was probably the most practical and helpful workshop as a parent. I think there is something helpful in our globalized world about kids who are not at home in any particular culture, but have a real sense of the diversity and unity of humanity across cultures.

Sand Dams
The Mennonite Central Committee has a project in which dams are created in African countries. Initially the dams fill with water during the rainy season. Then the eventually fill with sand as the water settles. This sand is then composed of about 40% water. The water captured in the sand does not evaporate and is easily accessible to local communities. An amazing innovative project. It challenged some of my assumptions and ways of thinking, turning over some of my expectations about water access and solutions.

Natural Medicine
Ralph Wiegand gave an excellent talk on the use of natural medicine, defined as the combining of modern and traditional medicine. In particular he has worked on the use of artemesia tea as a complete treatment for malaria. In contrast to the workshop on cross cultural communication Wiegand gave great weight and value to traditional knowledge.

Nutritional Garden
A graduate from ECHO has developed a Nutritional Kitchen Garden at a hospital in Central African Republic where they teach nutrition, farm experimentation and agricultural knowledge and skills. Definitely one of the best presentations at the conference.

Compost and Soil Biology
I went to a workshop on compost and one on soil biology in the same afternoon. I’m no expert, but I do know some about both of these topics. You may recall the controversy about Soil Foodweb, Inc. in our class on compost tea at the farm. The leader for both of these workshops is sold on a lot of the claims made by Dr. Elaine Ingham and Soil Foodweb folks. Unfortunately I felt like composting was made overly complicated and discouraged people from doing it. They were more technical about the percent Nitrogen and ratio of bacteria to fungi. There are important rules of thumb for good composting, but they don’t need to be so technical in my opinion.

The Soil Food web folks also tout the benefits of Effective Microorganisms (EM). Basically these are anaerobic bacteria, what they called facultative anaerobes, that are beneficial to help compost when it becomes anaerobic. The example given was a poultry barn where the bedding has become anaerobic with that pungent ammonia smell. EM could be used to reverse those negative effects supposedly. It seems to me that the answer to bad management practices is not another product to fix it. That’s the way industrial agriculture solves problems (e.g. antibiotics, irradiation, etc.). Isn’t the answer instead to use better management practices to deal with the waste or bedding and manage composting more closely. I asked how EM were created or manufactured and was told that it’s proprietary. That should always be your first clue that something is bunk. If the answers to our agricultural and ecological problems are not open source they aren’t really answers. They’re just new ways to make money off of disasters (What Naomi Klein calls Disaster Capitalism).

It was a thought provoking and educational trip. I definitely enjoyed their farm and all they had going on. It is important to be in dialogue with people we don’t agree with, particularly those working in the same field, literally and figuratively.

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